Results for 'Jacob Lynn Goodson'

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  1.  20
    Theology After Epistemology: Milbank between Rorty and Taylor on Truth.Jacob Lynn Goodson - 2004 - Contemporary Pragmatism 1 (2):155-169.
    John Milbank's philosophical theology synthesizes the differences between Richard Rorty and Charles Taylor on realism and truth. Rorty thinks that both realism and truth as correspondence are philosophical positions that are still in the modern epistemological tradition. Taylor thinks that escaping that same tradition involves realism and an ontological use of truth as correspondence. Milbank synthesizes these differences by defending both non-realism and truth as correspondence. This synthesis is found in his Christology because truth is made by Christ and truth (...)
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  2.  81
    Relational Approaches in Gestalt Therapy.Lynne Jacobs & Richard Hycner (eds.) - 2010 - Gestalt Press.
    Lynne Jacobs and Richard Hycner assemble an international group of Gestalt theorists and clinicians for an engaging and insightful investigation into the integration of relational approaches within Gestalt therapy. The book is divided thematically into three sections. The first section speculates on the history and development of relationality in terms of Gestalt therapy. Chapters that discuss the patient-therapist relationship comprise the second section, and include explorations into uncertainty in interpretation and understanding, attunement and optimal responsiveness, working with shame, and negotiating (...)
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  3.  12
    The dark years?: philosophy, politics, and the problem of predictions.Jacob L. Goodson - 2020 - Eugene, Oregon: Cascade Books.
    In 1997 and 1998, the American secular philosopher Richard Rorty published a set of predictions about the twenty-first century ranging from the years 2014-95. He predicted, for instance, the election of a "strong man" in the 2016 presidential race and the proliferation of gun violence starting in 2014. He labels the years from 2014-44 the darkest years of American history, politics, and society. From 2045-95, Rorty thinks his own vision for "social hope" will be implemented within American society--a vision that (...)
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  4.  22
    Telling the trugh about history.Joyce Appleby, Lynn Hunt & Margaret Jacob - 1995 - History and Theory 34 (4):320-339.
  5.  10
    William James, Moral Philosophy, and the Ethical Life.Jacob L. Goodson (ed.) - 2018 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death. Yet, little else remains constant within his writings on these subjects, and this inconstancy furthers interest in his work over a century later.
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  6.  6
    The philosopher's playground: understanding scriptural reasoning through modern philosophy.Jacob L. Goodson - 2021 - Eugene, Oregon: Cascade Books.
    Since its inception in 1994, scriptural reasoning has been practiced by academics and religious laypeople on an international scale. Scriptural reasoning is an activity or practice where Jews, Christians, and Muslims read and study together short passages from their traditionally sacred texts. In this book, Jacob L. Goodson describes this activity by giving a tour through modern philosophy and showing how certain arguments, ideas, and theories from modern philosophers help make sense of this inter-religious practice. According to (...), one of the most interesting aspects of the practice of scriptural reasoning concerns how its driven by a tension between pragmatism and semiotics—what he calls purposefulness (pragmatism) vs. playfulness (semiotics) throughout the book. Can inter-religious practices only be playful, in terms of an academic “leisure activity”? Or do inter-religious practices need to strive toward a greater end or even a higher purpose, such as peace-making among the Abrahamic faiths or inter-religious friendships? In each individual chapter, Goodson explores this tension within the practice of scriptural reasoning. Utilizing Immanuel Kant’s deontology, Goodson concludes by demonstrating how the practice of scriptural reasoning might work if only two rules are in place while participating in it. (shrink)
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  7.  10
    Stress-induced recovery of fears and phobias.W. J. Jacobs & Lynn Nadel - 1985 - Psychological Review 92 (4):512-531.
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  8.  4
    Building beloved community in a wounded world.Jacob L. Goodson - 2022 - Eugene, Oregon: Cascade Books. Edited by Brad Elliott Stone & Philip Rudolph Kuehnert.
    Is the beloved community local, national, global, or universal? What kind of love is required for the beloved community? Is such a community only an ideal, or can it be actualized in the here and now? Tracing the phrase beloved community from Josiah Royce through Martin Luther King Jr. to a variety of contemporary usages, Goodson, Kuehnert, and Stone debate answers to the above questions. The authors agree about the importance of beloved community but disagree on the details. These (...)
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  9.  8
    Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence.Jacob L. Goodson - 2015 - Lexington Books.
    In Narrative Theology and the Hermeneutical Virtues, Goodson offers a philosophical analysis of the arguments and tendencies of the narrative theologies of Hans Frei and Stanley Hauerwas. Goodson concludes that the movement of narrative theology needs the language and logic of the virtues in order for it to survive within the modern academy.
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  10.  3
    American Philosophers Read Scripture.Jacob L. Goodson (ed.) - 2019 - Lexington Books.
    The practice and task of the philosophical interpretation of Scripture has been treated as a conversation-stopper within the academy. This collection corrects that tendency by offering substantive accounts of the role of Scripture in the philosophical thought of fifteen American philosophers.
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  11.  18
    Benjamin Bennett, Shaping a Modern Ethics: The Humanist Legacy from Nietzsche to Feminism.Jacob L. Goodson - 2022 - Journal of Moral Philosophy 19 (1):79-81.
  12. Can Christian thologians reason post-metaphysically? : Jürgen Habermas and the semblance of intellectual virtue.Jacob L. Goodson - 2014 - In Hartmut von Sass & Eric E. Hall (eds.), Groundless gods: the theological prospects of post-metaphysical thought. Eugene, OR: Pickwick Publications.
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  13.  41
    C. S. Peirce & Nested Continua Model of Religious Interpretation by Gary S. Slater.Jacob L. Goodson - 2017 - American Journal of Theology and Philosophy 38 (2):225-228.
    Gary S. Slater's C. S. Peirce & Nested Continua Model of Religious Interpretation comes to readers in the Oxford University Press series Oxford Theology and Religion Monographs. Before I say more about Slater's complex book, a story: Much philosophical scholarship on C. S. Peirce tends either to neglect the religious dimensions of his work or to secularize, demystify, and detheologize it. These secularized interpretations alienate those who read Peirce within the Christian and Jewish theological traditions and estrange the Transcendentalists within (...)
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  14.  32
    Experience, Reason, and the Virtues: On William James's Reinstatement of the Vague.Jacob L. Goodson - 2010 - American Journal of Theology and Philosophy 31 (3):243-258.
    According to Hilary Putnam, “attention to James’s ethical intentions is essential to an understanding of him . . . [and] understanding both his pragmatism and his radical empiricism.”1 This essay develops Putnam’s insight concerning James’s work through an introduction to the ways in which James’s ethical intentions are essential to his radical empiricism as well as his understanding of how inquiry works. I show that James actually fits within the tradition of virtue theory, asserting that one’s character and disposition make (...)
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  15.  11
    Faith and Freedom: Contexts, Choices, and Crises in Religious Commitments.Jacob L. Goodson - 2022 - American Journal of Theology and Philosophy 43 (2-3):138-141.
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  16.  12
    Introducing Prophetic Pragmatism: A Dialogue on Hope, the Philosophy of Race, and the Spiritual Blues.Jacob L. Goodson & Brad Elliott Stone - 2019 - Lanham, Maryland: Lexington Books. Edited by Brad Elliott Stone.
    Pragmatism is a philosophical school of thought emphasizing action, practices, and practical reasoning whereas prophecy is an ancient religious concept that requires belief in the reality of God. Although these two concepts seem to not be a natural fit with one another, the authors demonstrate why prophetic pragmatism is “pragmatism at its best.”.
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  17.  8
    Leviticus ''“ By Ephraim Radner.Jacob Goodson - 2010 - Modern Theology 26 (1):165-167.
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  18.  18
    Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life by Mathew A. Foust.Jacob Goodson - 2019 - American Journal of Theology and Philosophy 40 (1):85-88.
    Does Josiah Royce's defense of loyalty hold any relevance for us in the twenty-first century? Mathew A. Foust thinks that it does. Business ethics, the ethics of warfare, and moral interpretation of twenty-first-century fiction: these are the three areas where Foust applies a Roycean understanding of loyalty. While Foust offers a persuasive case for the relevance and viability of Royce's account of loyalty in the twenty-first century, my primary criticism of Foust's book concerns his acceptance of Royce's equation of duties (...)
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  19.  24
    Paul Moser: The Severity of God: Religion and Philosophy Reconceived.Jacob L. Goodson - 2015 - Faith and Philosophy 32 (4):474-478.
  20.  3
    Putting on Virtue: The Legacy of the Splendid Vices.Jacob Goodson - 2010 - Journal of the Society of Christian Ethics 30 (2):216-218.
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  21.  9
    Rorty and the prophetic: Jewish engagements with a secular philosopher.Jacob L. Goodson & Brad Elliott Stone (eds.) - 2021 - Lanham: Lexington Books.
    This book brings Jewish moral reasoning into conversation with Richard Rorty's secular neo-pragmatist philosophy, which often comes across as anti-religious. The result is a type of hope for the future concerning the relationship between Judaism and secularism.
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  22.  16
    The American Republic: William James on Political Leadership.Jacob L. Goodson & Quinlan C. Stein - 2022 - Contemporary Pragmatism 19 (1):35-58.
    Since Plato’s Republic, philosophers have outlined their expectations for political leaders and have offered judgments on the actions and decisions made by political leaders in their given context. It turns out that the American philosopher, William James, participates in this philosophical tradition. Although it has been assumed by professional philosophers—and even scholars of William James’s work—that James has no political philosophy, we argue that James’s political philosophy becomes both practical and useful for making judgments about and against political leaders.
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  23.  12
    William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded.Jacob L. Goodson (ed.) - 2017 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death in 1910. Little else, however, seems constant within James’s writings on moral philosophy and the ethical life, and this lack of constancy is what keeps James’s work of interest more than a century later.
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  24.  27
    William James on Ethics and Faith by Michael R. Slater (review).Jacob L. Goodson - 2013 - American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the possession (...)
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  25.  18
    Response.Joyce Appleby, Lynn Hunt & Margaret Jacob - 1995 - Journal of the History of Ideas 56 (4):675-680.
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  26.  6
    The limits of relativism-restatement and remembrance-response.Joyce Appleby, Lynn Hunt & Margaret Jacob - 1995 - Journal of the History of Ideas 56 (4):675-680.
  27. Enlightenment Studies.Lynn Hunt & Margaret Jacob - 2003 - In Alan Charles Kors (ed.), Encyclopedia of the Enlightenment. New York: Oxford University Press. pp. 418--9.
     
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  28.  6
    Romand Coles and Stanley Hauerwas. Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian. Eugene, Oregon: Cascade Books, 2008. Pp. xii + 366. Paperback ISBN 978-1-55635-297-3. [REVIEW]Jacob Goodson - 2008 - Contemporary Pragmatism 5 (1):168-172.
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  29.  8
    Letter to the Editor.Kerry Lynn Macintosh, I. Glenn Cohen, Jacob S. Sherkow & Eli Y. Adashi - 2021 - Journal of Law, Medicine and Ethics 49 (1):156-157.
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  30.  7
    Christianity and the Climate Crisis: Theological Assets and Deficits.Jacob Waschenfelder - 2014 - Feminist Theology 22 (3):269-289.
    This essay examines the complex relationship between Christianity and the climate crisis. It first looks at theological convictions found in statements made by church leaders meant to advance Christian engagement. It then examines the now legendary acerbic attacks made by historian Lynn White in the late 1960s, criticizing these same theological convictions for actually disabling environmental engagement. Centrally, it then turns to the progressive, eco-theology of Sallie McFague who, while echoing White’s concerns, offers more recent and thorough criticisms of (...)
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  31. Naturalism and the First-Person Perspective, by Lynne Rudder Baker. [REVIEW]Jacob Berger - 2015 - Mind 124 (493):317-321.
    A review of *Naturalism and the First-Person Perspective* by Lynne Rudder Baker.
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  32.  23
    Margaret C. Jacob;, Larry Stewart.Practical Matter: Newton’s Science in the Service of Industry and Empire, 1687–1851. 201 pp., table, notes, illus., index. Cambridge, Mass.: Harvard University Press, 2004. $35. [REVIEW]Michael R. Lynn - 2007 - Isis 98 (3):631-632.
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  33.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  34.  22
    Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence by Jacob L. Goodson.Michael L. Raposa - 2019 - American Journal of Theology and Philosophy 40 (1):67-71.
    The distance in conceptual space between the philosophical pragmatism of William James and the narrative theologies of Hans Frei and Stanley Hauerwas would appear at first glance to be significant. Hauerwas himself has measured that distance in public, when his extended critique of James supplied a good portion of the agenda for his Gifford Lectures, delivered in 2001 at St. Andrews and subsequently published as With the Grain of the Universe: The Church's Witness and Natural Theology. In this book, (...) Goodson dramatically closes the distance, appealing consistently to James's pragmatism as a resource not only for understanding the thought of contemporary narrative theologians but also for productively... (shrink)
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  35.  20
    Rorty and the Religious, Christian Engagements with a Secular Philosopher ed. by Jacob L. Goodson and Brad Elliott Stone.Hannah E. Hashkes - 2016 - American Journal of Theology and Philosophy 37 (2):171-173.
    Rorty and the Religious: Christian Engagements with a Secular Philosopher brings together twelve essays discussing Rorty’s philosophy from a theological point of view. These essays, tackling Rorty’s epistemology, moral views, and social vision, carry out “constructive and serious” engagement with his work. The writers even declare they find “promising nuggets” in Rorty’s work for addressing particular questions within philosophy and theology.Why would Christian theologians bother to engage in this manner with a philosopher whose epistemological and moral thought has centered on (...)
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  36.  20
    Lynn Hunt;, Margaret C. Jacob;, Wijnand Mijnhardt. The Book That Changed Europe: Picart and Bernard's Religious Ceremonies of the World. xi + 383 pp., illus., bibl., apps., index. Cambridge, Mass./London: Belknap Press of Harvard University Press, 2010. $32.95. [REVIEW]Dorinda Outram - 2011 - Isis 102 (4):761-762.
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  37.  8
    Forum" on Joyce Appleby, Lynn hunt, and Margaret Jacob, "telling the truth about history. [REVIEW]Raymond Martin - 1995 - History and Theory 34 (4):320.
  38. Genocidal Language Games.Lynne Tirrell - 2012 - In Ishani Maitra & Mary Kate McGowan (eds.), Speech and Harm: Controversies Over Free Speech. Oxford University Press. pp. 174--221.
    This chapter examines the role played by derogatory terms (e.g., ‘inyenzi’ or cockroach, ‘inzoka’ or snake) in laying the social groundwork for the genocide of the Tutsi in Rwanda in 1994. The genocide was preceded by an increase in the use of anti-Tutsi derogatory terms among the Hutu. As these linguistic practices evolved, the terms became more openly and directly aimed at Tutsi. Then, during the 100 days of the genocide, derogatory terms and coded euphemisms were used to direct killers (...)
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  39. Who knows: from Quine to a feminist empiricism.Lynn Hankinson Nelson - 1990 - Philadelphia: Temple University Press.
    INTRODUCTION Reopening a Discussion The empiricist-derived epistemology that has directed most social and natural scientific inquiry for the last three ...
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  40.  18
    Multiple memory systems: What and why, an update.Lynn Nadel - 1994 - In D. Schacter & E. Tulving (eds.), Memory Systems. MIT Press. pp. 1994--39.
  41. Epistemological communities.Lynn Hankinson Nelson - 1992 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. New York: Routledge.
     
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  42. The Generality Constraint and the Structure of Thought.Jacob Beck - 2012 - Mind 121 (483):563-600.
    According to the Generality Constraint, mental states with conceptual content must be capable of recombining in certain systematic ways. Drawing on empirical evidence from cognitive science, I argue that so-called analogue magnitude states violate this recombinability condition and thus have nonconceptual content. I further argue that this result has two significant consequences: it demonstrates that nonconceptual content seeps beyond perception and infiltrates cognition; and it shows that whether mental states have nonconceptual content is largely an empirical matter determined by the (...)
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  43.  34
    Are the Lips a Grave?: A Queer Feminist on the Ethics of Sex.Lynne Huffer - 2013 - New York: Columbia University Press.
    Lynne Huffer's ambitious inquiry redresses the rift between feminist and queer theory, traversing the space of a new, post-moral sexual ethics that includes pleasure, desire, connection, and betrayal. She begins by balancing queer theorists' politics of sexual freedoms with a moralizing feminist politics that views sexuality as harm. Drawing on the best insights from both traditions, she builds an ethics centered on eros, following Michel Foucault's ethics as a practice of freedom and Luce Irigaray's lyrical articulation of an ethics of (...)
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  44. An Intrapersonal Addition Paradox.Jacob M. Nebel - 2019 - Ethics 129 (2):309-343.
    I present a new argument for the repugnant conclusion. The core of the argument is a risky, intrapersonal analogue of the mere addition paradox. The argument is important for three reasons. First, some solutions to Parfit’s original puzzle do not obviously generalize to the intrapersonal puzzle in a plausible way. Second, it raises independently important questions about how to make decisions under uncertainty for the sake of people whose existence might depend on what we do. And, third, it suggests various (...)
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  45. Hopes, Fears, and Other Grammatical Scarecrows.Jacob M. Nebel - 2019 - Philosophical Review 128 (1):63-105.
    The standard view of "believes" and other propositional attitude verbs is that such verbs express relations between agents and propositions. A sentence of the form “S believes that p” is true just in case S stands in the belief-relation to the proposition that p; this proposition is the referent of the complement clause "that p." On this view, we would expect the clausal complements of propositional attitude verbs to be freely intersubstitutable with their corresponding proposition descriptions—e.g., "the proposition that p"—as (...)
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  46. Normative Reasons as Reasons Why We Ought.Jacob M. Nebel - 2019 - Mind 128 (510):459-484.
    I defend the view that a reason for someone to do something is just a reason why she ought to do it. This simple view has been thought incompatible with the existence of reasons to do things that we may refrain from doing or even ought not to do. For it is widely assumed that there are reasons why we ought to do something only if we ought to do it. I present several counterexamples to this principle and reject some (...)
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  47. On the application of formal principles to life science data: A case study in the Gene Ontology.Jacob Köhler, Anand Kumar & Barry Smith - 2004 - In Köhler Jacob, Kumar Anand & Smith Barry (eds.), Proceedings of DILS 2004 (Data Integration in the Life Sciences), (Lecture Notes in Bioinformatics 2994). Springer. pp. 79-94.
    Formal principles governing best practices in classification and definition have for too long been neglected in the construction of biomedical ontologies, in ways which have important negative consequences for data integration and ontology alignment. We argue that the use of such principles in ontology construction can serve as a valuable tool in error-detection and also in supporting reliable manual curation. We argue also that such principles are a prerequisite for the successful application of advanced data integration techniques such as ontology-based (...)
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  48. Asymmetries in the Value of Existence.Jacob M. Nebel - 2019 - Philosophical Perspectives 33 (1):126-145.
    According to asymmetric comparativism, it is worse for a person to exist with a miserable life than not to exist, but it is not better for a person to exist with a happy life than not to exist. My aim in this paper is to explain how asymmetric comparativism could possibly be true. My account of asymmetric comparativism begins with a different asymmetry, regarding the (dis)value of early death. I offer an account of this early death asymmetry, appealing to the (...)
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  49. Nonreductive materialism I. introduction.Lynne Rudder Baker - 2009 - In Brian McLaughlin and Ansgar Beckermann (ed.), The Oxford handbook of philosophy of mind. Oxford University Press.
    The expression ‘nonreductive materialism’ refers to a variety of positions whose roots lie in attempts to solve the mind-body problem. Proponents of nonreductive materialism hold that the mental is ontologically part of the material world; yet, mental properties are causally efficacious without being reducible to physical properties.s After setting out a minimal schema for nonreductive materialism (NRM) as an ontological position, I’ll canvass some classical arguments in favor of (NRM).1 Then, I’ll discuss the major challenge facing any construal of (NRM): (...)
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  50. On What There 'Is': Aristotle and the Aztecs on Being and Existence.Lynn Sebastian Purcell - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):11-23.
    A curious feature of Aztec philosophy is that the basic metaphysical question of the “Western” tradition cannot be formulated in their language, in Nahuatl. This did not, however, prevent the Aztecs from developing an account of 'reality', or whatever it is that might exist. The article is the first of its kind to compare the work of Aristotle on ousia (being) and the Aztecs on teotl and ometeotl. Through this analysis, it suggests that both of the Nahuatl terms are fundamental (...)
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